Uggggg - for someone who likes to keep things simple, imagine my dismay when technology failed me in the posting of what was to have been my latest blog posting.
Days of pondering and contemplating, searching the Thesaurus for that perfect synonym, it all was swept away by some mysterious cyber malfunction. To say I am disappointned is an understatement. Might I say that it was my best blog ever. Well, that just goes to prove that Proverbial truth- pride goes before the fall ;o)
Even so, this simple post finds me grateful - grateful for a blank page, and an opportunity to try again.
Grateful that I'm learning not to take myself too seriously and grateful that there will be other opportunity to share certain musings. Stay tuned...
Thursday, April 29, 2010
Thursday, April 22, 2010
tyranny of the urgent
"The proper function of reflection is not the supression of spontaneity, want and feelings, but rather the liberation of wants and feelings from impulsive reactions to immediated stimuli." This quote, taken from the book, Refining the Acoustics of the Heart, reminds me of a familiar phrase from long ago. I find myself fully aware of this thing called the tyranny of the urgent.
Curious about the origins of this phrase, I Googled it and came across an essay written by Charles E. Hummel back in 1967. I invite you to read it as I have copied and pasted it below. See if it doesn't evoke some ponderings of your own....
Tyranny of the Urgent
Charles E. Hummel
Have you ever wished for a thirty-hour day? Surely this extra time would relieve the tremendous pressure under which we live. Our lives leave a trail of unfinished tasks. Unanswered letters, unvisited friends, unwritten articles, and unread books haunt quiet moments when we stop to evaluate. We desperately need relief.
But would a thirty-hour day really solve the problem? Wouldn’t we soon be just as frustrated as we are now with our twenty-four allotment? A mother’s work is never finished, and neither is that of any student, teacher, minister, or anyone else we know. Nor will the passage of time help us catch up. Children grow in number and age to require more of our time. Greater experience in profession and church brings more exacting assignments. So we find ourselves working more and enjoying it less.
JUMBLED PRIORITIES…
When we stop to evaluate, we realize that our dilemma goes deeper than a shortage of time; it is basically the problem of priorities. Hard work does not hurt us. We all know what it is to go full speed for long hours, totally involved in an important task. The resulting weariness is matched by a sense of achievement and joy. Not hard work, but doubt and misgiving, produce anxiety as we review a month or year and become oppressed by the pile of unfinished tasks. We sense uneasily that we may have failed to do the important. The winds of people’s demands have driven us onto a reef of frustration. We confess, quite apart from our sins, “We have left undone those things which we ought to have done; and we have done those things which we ought not to have done.”
Several years ago an experienced cotton mill manager said to me, “Your greatest danger is letting the urgent things crowd out the important.” He didn’t realize how hard his maxim hit. It often returns to haunt and rebuke me by raising the critical problem of priorities.
We live in constant tension between the urgent and the important. The problem is that the important task rarely must be done today or even this week. Extra hours of prayer and Bible study, a visit with the non-Christian friend, careful study of an important book: these projects can wait. But the urgent tasks call for instant action---endless demands pressure every hour and day.
A man’s home is no longer his castle; it is no longer a place from urgent tasks because the telephone breaches the walls with imperious demands. The momentary appeal of these tasks seems irresistible and important, and they devour our energy. But in the light of time’s perspective their deceptive prominence fades; with a sense of loss we recall the important task pushed aside. We realize we’ve become slaves to the tyranny of the urgent.
CAN YOU ESCAPE…….?
Is there any escape from this pattern of living? The answer lies in the life of our Lord. On the night before He died, Jesus made an astonishing claim. In the great prayer of John 17 He said, “ I have finished the work which Thou gavest me to do” (verse 4).
How could Jesus use the word “finished”? His three-year ministry seemed all too short. A prostitute at Simon’s banquet had found forgiveness and a new life, but many others still walked the street without forgiveness and a new life. For every ten withered muscles that had flexed into health, a hundred remained impotent. Yet on that last night, with many useful tasks undone and urgent human needs unmet, the Lord had peace; He knew He had finished God’s work.
The Gospel records show that Jesus worked hard. After describing a busy day Mark writes, “That evening at sundown, they brought to Him all who were sick or possessed with demons. And the whole city was gathered about the door. And He healed many who were sick with various diseases, and cast out many demons” (1:32-34).
On another occasion the demand of the ill and maimed caused Him to miss supper and to work so late that His family thought He was beside Himself (Mark 3:21). One day after a strenuous teaching session, Jesus and His disciples went out in a boat. Even a storm didn’t awaken Him (Mark 4:37-38). What a picture of exhaustion.
Yet His life was never feverish; He had time for people. He could spend hours talking to one person, such as the Samaritan women at the well. His life showed a wonderful balance, a sense of timing. When His brothers wanted Him to go to Judea, He replied, “My time has not yet come” (John 7:6). Jesus did not ruin His gifts by haste. In The Discipline and Culture of the Spiritual Life, A.E. Whiteham observes; “Here in this Man is adequate purpose…inward rest, that gives an air of leisure to His crowded life: above all there is in this Man a secret and a power of dealing with the waste-products of life, the waste of pain, disappointment, enmity, death---turning to divine uses the abuses of man, transforming arid places of pain to fruitfulness, triumphing at last in death and making a short life of thirty years or so, abruptly cut off, to be a ‘finished’ life. We cannot admire the poise and beauty of this human life, and then ignore the things that made it.”
WAIT FOR INSTRUCTIONS…
What was the secret of Jesus’ work? We find a clue following Mark’s account of Jesus’ busy day. Mark observes that “….in the morning, a great while before day, He rose and went out to a lonely place, and there He prayed” (Mark 1:35). Here is the secret of Jesus’ life and work for God: He prayerfully waited for His Father’s instructions and for the strength to follow them. Jesus had no divinely-drawn blueprint; He discerned the Father’s will day by day in a life of prayer. By this means He warded off the urgent and accomplished the important.
Lazarus’s death illustrates this principle. What could have been more important than the urgent message from Mary and Martha, “Lord, he whom you love is ill” (John 11:3)? John records the Lord’s response in these paradoxical words: “Now Jesus loved Martha and her sister and Lazarus. So when He heard that he was ill, He stayed two days longer in the place where He was” (verses 5-6). What was the urgent need? Obviously it was to prevent the death of this beloved brother. But the important thing from God’s point of view was to raise Lazarus from the dead. So Lazarus was allowed to die. Later Jesus revived him as a sign of His magnificent claim, “I am the resurrection and the life: he who believes in Me though he die, yet shall he live” (verse 25).
We may wonder why our Lord’s ministry was so short, why it could not have lasted another five or ten years, why so many wretched sufferers were left in their misery. Scripture gives not answer to these questions, and we leave them in the mystery of God’s purposes. But we do know that Jesus’ prayerful waiting for God’s instructions freed Him from the tyranny of the urgent. It gave Him a sense of direction, set a steady pace and enabled Him to do every task God assigned. And on the last night He could say, “I have finished the work which Thou gavest me to do.”
DEPENDENCE MAKES YOU FREE…
Freedom from the tyranny of the urgent is found in the example and promise of our Lord. At the end of a vigorous debate with the Pharisees in Jerusalem, Jesus said to those who believed in Him: “If you continue in My Word, you are truly my disciples, and you will know the truth, and the truth will make you free… Truly, truly, I say to you, everyone who commits sin is a slave to sin…So if the Son makes you free, you will be free indeed” (John 8:31-36).
Many of us have experienced Christ’s deliverance from the penalty of sin. Are we letting Him free us from the tyranny of the urgent? He points the way: “If you continue in My Word.” This is the way to freedom. Through prayerful meditation on God’s Word we gain His perspective.
P.T. Forsyth once said, “The worst sin is prayerlessness.” We usually think of murder, adultery, or theft as among the worst. But the root of all sin is self-sufficiency---independence from God. When we fail to wait prayerfully for God’s guidance and strength we are saying, with our actions, if not our lips, that we do not need Him. How much of our service is characterized by “going it alone”?
The opposite of such independence is prayer in which we acknowledge our need for God’s instruction and supply. Concerning a dependent relationship with God, Donald Baillie says: “Jesus lived His life in complete dependence upon God, as we all ought to live our lives. But such dependence does not destroy human personality. Man is never so truly and fully personal as when he is living in complete dependence upon God. This is how personality comes into its own. This is humanity at its most personal.”
Prayerful waiting on God is indispensable to effective service. Like the time-out in a football game, it enables us to catch our breath and fix new strategy. As we wait for directions, the Lord frees us from the tyranny of the urgent. He shows us the truth about Himself, ourselves, and our tasks. He impresses on our minds the assignments He want us to undertake. The need itself is not the call; the call must come form the God who knows our limitation. “The Lord pities those who fear Him. For He knows our frame; He remembers that we are dust” (Psalm 103:13-14). It is not God who loads us until we bend or crack with an ulcer, nervous breakdown, heart attack, or stroke. These come from our inner compulsions coupled with the pressure of circumstances.
EVALUATE…
The modern businessman recognizes this principle of taking time out for evaluation. When Greenwalt was president of DuPont, he said, “One minute spent in planning saves three or four minutes in execution.” Many salesmen have revolutionized their profits by setting aside Friday afternoon to plan carefully the major activities for the coming week. If an executive is too busy to stop and plan, he may find himself replaced by another man who takes time to plan. If the Christian is too busy to stop, take spiritual inventory, and receive his assignments from God, he becomes a slave to the tyranny of the urgent. He may work day and night to achieve much that seems significant to himself and others, but he will not finish the work God has for him to do.
A quiet time of meditation and prayer at the start of the day refocuses our relationship with God. Recommit yourself to His will as you think of the hours that follow. In these unhurried moments list in order of priority the tasks to be done, taking into account commitments already made. A competent general always draws up his battle plan before he engages the enemy; he does not postpone basic decisions until the firing starts. But he is also prepared to change his plans if an emergency demands it. So try to implement the plans you have made before the day’s battle against the clock begins. But be open to any emergency interruption or unexpected person who may call.
You may also find it necessary to resist the temptation to accept an engagement when the invitation first comes over the telephone. No matter how clear the calendar may look at the moment, ask for a day or two to pray for guidance before committing yourself. Surprisingly the engagement often appears less important after the pleading voice has become silent. If you can withstand the urgency of the initial moment, you will be in a better position to weigh the cost and discern whether the task is God’s will for you.
In addition to your daily quiet time, set aside one hour a week for spiritual inventory. Write an evaluation of the past, record anything God may be teaching you, and plan objectives for the future. Also try to reserve most of one day each month for a similar inventory of longer range. Often you will fail. Ironically, the busier you get the more you need this time of inventory, but the less you seem to be able to take it. You become like the fanatic, who, when unsure of his direction, doubles his speed. And frenetic service for God can become an escape from God. But when you prayerfully take inventory and plan your days, it provides fresh perspective on your work.
CONTINUE THE EFFORT…
Over the years the greatest continuing struggle in the Christian life is the effort to make adequate time for daily waiting on God, weekly inventory, and monthly planning. Because this time for receiving marching orders is so important, Satan will do everything he can to squeeze it out. Yet we know from experience that only by this means can we escape the tyranny of the urgent. This is how Jesus succeeded. He did not finish all the urgent tasks in Palestine or all the things He would have liked to do, but He did finish the work which God gave Him to do. The only alternative to frustration is to be sure that we are doing what God wants. Nothing substitutes for knowing that this day, this hour, in this place we are doing the will of the Father. Then and only then can we think of all the other unfinished tasks with equanimity and leave them with God.
Sometime ago Simba bullets killed a young man, Dr Paul Carson. In the providence of God, his life’s work was finished. Most of us will live longer and die more quietly, but when the end comes, what could give us greater joy than being sure that we have finished the work God gave us to do? The grace of our Lord Jesus Christ makes this fulfillment possible. He has promised deliverance from the sin and the power to serve God in the tasks of His choice. The way is clear. If we continue in the Word of our Lord, we are truly His disciples. And He will free us from the tyranny of the urgent, free us to do the important, which is the will of God.
Copyright 1967 by Intervarsity Christian Fellowship. Reprinted by permission of InterVarsity Press, Downers Grove, Il 60515
Curious about the origins of this phrase, I Googled it and came across an essay written by Charles E. Hummel back in 1967. I invite you to read it as I have copied and pasted it below. See if it doesn't evoke some ponderings of your own....
Tyranny of the Urgent
Charles E. Hummel
Have you ever wished for a thirty-hour day? Surely this extra time would relieve the tremendous pressure under which we live. Our lives leave a trail of unfinished tasks. Unanswered letters, unvisited friends, unwritten articles, and unread books haunt quiet moments when we stop to evaluate. We desperately need relief.
But would a thirty-hour day really solve the problem? Wouldn’t we soon be just as frustrated as we are now with our twenty-four allotment? A mother’s work is never finished, and neither is that of any student, teacher, minister, or anyone else we know. Nor will the passage of time help us catch up. Children grow in number and age to require more of our time. Greater experience in profession and church brings more exacting assignments. So we find ourselves working more and enjoying it less.
JUMBLED PRIORITIES…
When we stop to evaluate, we realize that our dilemma goes deeper than a shortage of time; it is basically the problem of priorities. Hard work does not hurt us. We all know what it is to go full speed for long hours, totally involved in an important task. The resulting weariness is matched by a sense of achievement and joy. Not hard work, but doubt and misgiving, produce anxiety as we review a month or year and become oppressed by the pile of unfinished tasks. We sense uneasily that we may have failed to do the important. The winds of people’s demands have driven us onto a reef of frustration. We confess, quite apart from our sins, “We have left undone those things which we ought to have done; and we have done those things which we ought not to have done.”
Several years ago an experienced cotton mill manager said to me, “Your greatest danger is letting the urgent things crowd out the important.” He didn’t realize how hard his maxim hit. It often returns to haunt and rebuke me by raising the critical problem of priorities.
We live in constant tension between the urgent and the important. The problem is that the important task rarely must be done today or even this week. Extra hours of prayer and Bible study, a visit with the non-Christian friend, careful study of an important book: these projects can wait. But the urgent tasks call for instant action---endless demands pressure every hour and day.
A man’s home is no longer his castle; it is no longer a place from urgent tasks because the telephone breaches the walls with imperious demands. The momentary appeal of these tasks seems irresistible and important, and they devour our energy. But in the light of time’s perspective their deceptive prominence fades; with a sense of loss we recall the important task pushed aside. We realize we’ve become slaves to the tyranny of the urgent.
CAN YOU ESCAPE…….?
Is there any escape from this pattern of living? The answer lies in the life of our Lord. On the night before He died, Jesus made an astonishing claim. In the great prayer of John 17 He said, “ I have finished the work which Thou gavest me to do” (verse 4).
How could Jesus use the word “finished”? His three-year ministry seemed all too short. A prostitute at Simon’s banquet had found forgiveness and a new life, but many others still walked the street without forgiveness and a new life. For every ten withered muscles that had flexed into health, a hundred remained impotent. Yet on that last night, with many useful tasks undone and urgent human needs unmet, the Lord had peace; He knew He had finished God’s work.
The Gospel records show that Jesus worked hard. After describing a busy day Mark writes, “That evening at sundown, they brought to Him all who were sick or possessed with demons. And the whole city was gathered about the door. And He healed many who were sick with various diseases, and cast out many demons” (1:32-34).
On another occasion the demand of the ill and maimed caused Him to miss supper and to work so late that His family thought He was beside Himself (Mark 3:21). One day after a strenuous teaching session, Jesus and His disciples went out in a boat. Even a storm didn’t awaken Him (Mark 4:37-38). What a picture of exhaustion.
Yet His life was never feverish; He had time for people. He could spend hours talking to one person, such as the Samaritan women at the well. His life showed a wonderful balance, a sense of timing. When His brothers wanted Him to go to Judea, He replied, “My time has not yet come” (John 7:6). Jesus did not ruin His gifts by haste. In The Discipline and Culture of the Spiritual Life, A.E. Whiteham observes; “Here in this Man is adequate purpose…inward rest, that gives an air of leisure to His crowded life: above all there is in this Man a secret and a power of dealing with the waste-products of life, the waste of pain, disappointment, enmity, death---turning to divine uses the abuses of man, transforming arid places of pain to fruitfulness, triumphing at last in death and making a short life of thirty years or so, abruptly cut off, to be a ‘finished’ life. We cannot admire the poise and beauty of this human life, and then ignore the things that made it.”
WAIT FOR INSTRUCTIONS…
What was the secret of Jesus’ work? We find a clue following Mark’s account of Jesus’ busy day. Mark observes that “….in the morning, a great while before day, He rose and went out to a lonely place, and there He prayed” (Mark 1:35). Here is the secret of Jesus’ life and work for God: He prayerfully waited for His Father’s instructions and for the strength to follow them. Jesus had no divinely-drawn blueprint; He discerned the Father’s will day by day in a life of prayer. By this means He warded off the urgent and accomplished the important.
Lazarus’s death illustrates this principle. What could have been more important than the urgent message from Mary and Martha, “Lord, he whom you love is ill” (John 11:3)? John records the Lord’s response in these paradoxical words: “Now Jesus loved Martha and her sister and Lazarus. So when He heard that he was ill, He stayed two days longer in the place where He was” (verses 5-6). What was the urgent need? Obviously it was to prevent the death of this beloved brother. But the important thing from God’s point of view was to raise Lazarus from the dead. So Lazarus was allowed to die. Later Jesus revived him as a sign of His magnificent claim, “I am the resurrection and the life: he who believes in Me though he die, yet shall he live” (verse 25).
We may wonder why our Lord’s ministry was so short, why it could not have lasted another five or ten years, why so many wretched sufferers were left in their misery. Scripture gives not answer to these questions, and we leave them in the mystery of God’s purposes. But we do know that Jesus’ prayerful waiting for God’s instructions freed Him from the tyranny of the urgent. It gave Him a sense of direction, set a steady pace and enabled Him to do every task God assigned. And on the last night He could say, “I have finished the work which Thou gavest me to do.”
DEPENDENCE MAKES YOU FREE…
Freedom from the tyranny of the urgent is found in the example and promise of our Lord. At the end of a vigorous debate with the Pharisees in Jerusalem, Jesus said to those who believed in Him: “If you continue in My Word, you are truly my disciples, and you will know the truth, and the truth will make you free… Truly, truly, I say to you, everyone who commits sin is a slave to sin…So if the Son makes you free, you will be free indeed” (John 8:31-36).
Many of us have experienced Christ’s deliverance from the penalty of sin. Are we letting Him free us from the tyranny of the urgent? He points the way: “If you continue in My Word.” This is the way to freedom. Through prayerful meditation on God’s Word we gain His perspective.
P.T. Forsyth once said, “The worst sin is prayerlessness.” We usually think of murder, adultery, or theft as among the worst. But the root of all sin is self-sufficiency---independence from God. When we fail to wait prayerfully for God’s guidance and strength we are saying, with our actions, if not our lips, that we do not need Him. How much of our service is characterized by “going it alone”?
The opposite of such independence is prayer in which we acknowledge our need for God’s instruction and supply. Concerning a dependent relationship with God, Donald Baillie says: “Jesus lived His life in complete dependence upon God, as we all ought to live our lives. But such dependence does not destroy human personality. Man is never so truly and fully personal as when he is living in complete dependence upon God. This is how personality comes into its own. This is humanity at its most personal.”
Prayerful waiting on God is indispensable to effective service. Like the time-out in a football game, it enables us to catch our breath and fix new strategy. As we wait for directions, the Lord frees us from the tyranny of the urgent. He shows us the truth about Himself, ourselves, and our tasks. He impresses on our minds the assignments He want us to undertake. The need itself is not the call; the call must come form the God who knows our limitation. “The Lord pities those who fear Him. For He knows our frame; He remembers that we are dust” (Psalm 103:13-14). It is not God who loads us until we bend or crack with an ulcer, nervous breakdown, heart attack, or stroke. These come from our inner compulsions coupled with the pressure of circumstances.
EVALUATE…
The modern businessman recognizes this principle of taking time out for evaluation. When Greenwalt was president of DuPont, he said, “One minute spent in planning saves three or four minutes in execution.” Many salesmen have revolutionized their profits by setting aside Friday afternoon to plan carefully the major activities for the coming week. If an executive is too busy to stop and plan, he may find himself replaced by another man who takes time to plan. If the Christian is too busy to stop, take spiritual inventory, and receive his assignments from God, he becomes a slave to the tyranny of the urgent. He may work day and night to achieve much that seems significant to himself and others, but he will not finish the work God has for him to do.
A quiet time of meditation and prayer at the start of the day refocuses our relationship with God. Recommit yourself to His will as you think of the hours that follow. In these unhurried moments list in order of priority the tasks to be done, taking into account commitments already made. A competent general always draws up his battle plan before he engages the enemy; he does not postpone basic decisions until the firing starts. But he is also prepared to change his plans if an emergency demands it. So try to implement the plans you have made before the day’s battle against the clock begins. But be open to any emergency interruption or unexpected person who may call.
You may also find it necessary to resist the temptation to accept an engagement when the invitation first comes over the telephone. No matter how clear the calendar may look at the moment, ask for a day or two to pray for guidance before committing yourself. Surprisingly the engagement often appears less important after the pleading voice has become silent. If you can withstand the urgency of the initial moment, you will be in a better position to weigh the cost and discern whether the task is God’s will for you.
In addition to your daily quiet time, set aside one hour a week for spiritual inventory. Write an evaluation of the past, record anything God may be teaching you, and plan objectives for the future. Also try to reserve most of one day each month for a similar inventory of longer range. Often you will fail. Ironically, the busier you get the more you need this time of inventory, but the less you seem to be able to take it. You become like the fanatic, who, when unsure of his direction, doubles his speed. And frenetic service for God can become an escape from God. But when you prayerfully take inventory and plan your days, it provides fresh perspective on your work.
CONTINUE THE EFFORT…
Over the years the greatest continuing struggle in the Christian life is the effort to make adequate time for daily waiting on God, weekly inventory, and monthly planning. Because this time for receiving marching orders is so important, Satan will do everything he can to squeeze it out. Yet we know from experience that only by this means can we escape the tyranny of the urgent. This is how Jesus succeeded. He did not finish all the urgent tasks in Palestine or all the things He would have liked to do, but He did finish the work which God gave Him to do. The only alternative to frustration is to be sure that we are doing what God wants. Nothing substitutes for knowing that this day, this hour, in this place we are doing the will of the Father. Then and only then can we think of all the other unfinished tasks with equanimity and leave them with God.
Sometime ago Simba bullets killed a young man, Dr Paul Carson. In the providence of God, his life’s work was finished. Most of us will live longer and die more quietly, but when the end comes, what could give us greater joy than being sure that we have finished the work God gave us to do? The grace of our Lord Jesus Christ makes this fulfillment possible. He has promised deliverance from the sin and the power to serve God in the tasks of His choice. The way is clear. If we continue in the Word of our Lord, we are truly His disciples. And He will free us from the tyranny of the urgent, free us to do the important, which is the will of God.
Copyright 1967 by Intervarsity Christian Fellowship. Reprinted by permission of InterVarsity Press, Downers Grove, Il 60515
Thursday, April 15, 2010
The better thing
Do you ever find yourself just killing time - full of excuses why you don't have to do the one thing that could be done? (notice that I did NOT say, "should be done") This goes beyond procrastination. It is a deliberate avoidance of the better thing. This is where I found myself entrenched for a good part of yesterday afternoon. At the time, it seemed that the posting of a blog entry might even have been a ploy to escape from what really needed to get done. After weeks - indeed months, of favoring an intentional disposition of practiced discipline, it seemed the thrill was gone. Chalk it up to spring fever on that luscious mid April day? Could I blame it on allergies? Or, is it out- right sloth or laziness?
Those were the thoughts going through my mind yesterday. Having put some space between myself and those reflections, I am grateful for a new day. Grateful for the realization (once again) that this sacred dance is so often one step forward, two steps back. That is grace. I'm grateful for grace. Grateful for second chances. Grateful that I can begin again. And again.
It's a new day. Late morning finds me writing this blog. This helps me keep my perspective in proper focus. Right now, for me, this is the better thing that could be done. For that, I am grateful.
What is the better thing for you?
Those were the thoughts going through my mind yesterday. Having put some space between myself and those reflections, I am grateful for a new day. Grateful for the realization (once again) that this sacred dance is so often one step forward, two steps back. That is grace. I'm grateful for grace. Grateful for second chances. Grateful that I can begin again. And again.
It's a new day. Late morning finds me writing this blog. This helps me keep my perspective in proper focus. Right now, for me, this is the better thing that could be done. For that, I am grateful.
What is the better thing for you?
Friday, April 9, 2010
Post Lent
After much anticipation, the promise of resurrection has been fulfilled. This past Sunday was Easter Sunday – my favorite day of the year. It was with great joy that I was able to say, "Christ has risen," and to have others respond with, "He is risen, INDEED!" Subsequently the church calendar has moved from the season of Lent to the 50 day season of Easter - which will take us to Pentecost Sunday. I've exchanged my copy of The Little Black Book for an Easter booklet which is entitled, The Little White Book.
In the exchange, there is a constant - certain Lenten practices, cultivated and kept with intentionality, have become habitual characteristics of how I desire to live my life post Lent. Having given up isolation as my Lent intent, it gradually dawned on me that community could be found in the most unexpected places. As this reality came into clearer focus, an attitude of gratitude has been cultivated. I approach the turning seasons with a celebratory spirit, a grateful heart and a firm resolve to stay in community.
Since my last post, there's been precious little time for me to just “be.” Yet, as seasons come and seasons go, that's alright. The awareness of rhythms has been instilled in my heart and by simply taking the time to reflect with this blog post, I see that it is all good.
I hope to gently press into this next season with a sense of doing a sacred dance – gracing myself with the reality that one step forward occasionally follows with two steps back. The weather pattern of the past week gives a reminder of this – lest I get too far ahead of myself - on Easter Monday it was 75 degrees and nature was bursting forth into full bloom and bud. A cold front early Tuesday morning collided with that warm air bringing in thunder storms and showers. The resulting wind and rain stripped many bushes of their blossoms. This morning the ground was dusted with snow. One step forward – two steps back - suspended animation for the tulips and azaleas. Time out for me.
Right now, I’m grateful for some “being” time – after a busy week of rushing headlong into the next thing. I’m grateful for the turning seasons and the church calendar which gives me a frame of reference for practicing spiritual disciplines. Evidence of simple abundance stirs my heart to thank God for his faithful provision.
Eight weeks have passed since some gave things up for Lent. In previous blogs, I’ve noted that research shows that it takes 21 days to develop (or break) a habit. With that said, faithfulness to our Lent intentions, along with God's grace and support of loving community, made for an encouraging word. Reviewing your Lent intent - As you practiced change - how would you sum up your experience? Did a new habit develop through the discipline? Having given something up during Lent, did you pick it back up again, or do you find that you don’t miss it after all? What have you learned? For what are you grateful today – on this Friday, the first week of Easter, 2010?
In the exchange, there is a constant - certain Lenten practices, cultivated and kept with intentionality, have become habitual characteristics of how I desire to live my life post Lent. Having given up isolation as my Lent intent, it gradually dawned on me that community could be found in the most unexpected places. As this reality came into clearer focus, an attitude of gratitude has been cultivated. I approach the turning seasons with a celebratory spirit, a grateful heart and a firm resolve to stay in community.
Since my last post, there's been precious little time for me to just “be.” Yet, as seasons come and seasons go, that's alright. The awareness of rhythms has been instilled in my heart and by simply taking the time to reflect with this blog post, I see that it is all good.
I hope to gently press into this next season with a sense of doing a sacred dance – gracing myself with the reality that one step forward occasionally follows with two steps back. The weather pattern of the past week gives a reminder of this – lest I get too far ahead of myself - on Easter Monday it was 75 degrees and nature was bursting forth into full bloom and bud. A cold front early Tuesday morning collided with that warm air bringing in thunder storms and showers. The resulting wind and rain stripped many bushes of their blossoms. This morning the ground was dusted with snow. One step forward – two steps back - suspended animation for the tulips and azaleas. Time out for me.
Right now, I’m grateful for some “being” time – after a busy week of rushing headlong into the next thing. I’m grateful for the turning seasons and the church calendar which gives me a frame of reference for practicing spiritual disciplines. Evidence of simple abundance stirs my heart to thank God for his faithful provision.
Eight weeks have passed since some gave things up for Lent. In previous blogs, I’ve noted that research shows that it takes 21 days to develop (or break) a habit. With that said, faithfulness to our Lent intentions, along with God's grace and support of loving community, made for an encouraging word. Reviewing your Lent intent - As you practiced change - how would you sum up your experience? Did a new habit develop through the discipline? Having given something up during Lent, did you pick it back up again, or do you find that you don’t miss it after all? What have you learned? For what are you grateful today – on this Friday, the first week of Easter, 2010?
Thursday, April 8, 2010
water
I'm grateful for water today - cool, fresh drinking water and hot water for washing up my dinner dishes this afternoon.
A ground lightning strike took out our well pump in the middle of the night this past Tuesday. Thankfully, by 8:30a.m., the guys from Wahfield drilling were here to begin making repairs. Six hours later indoor plumbing capabilities were restored.
My niece, Hannah, was here that morning and we imagined what it might have been like for pioneers and discoverers who were dependent on rain water, rivers and streams for their water supply. We put some buckets under the eaves to gather rain water for an emergency supply. Aside from the inconvenience, we had fun.
Our little adventure is a stark contrast to another reality for "over a billion people around the world (who) lack access to clean water and suffer terribly because of it. In Rwanda, most have to grab a bucket, jug, or jerry can and walk for miles until they reach the river or a local pond. The water may be discolored from pollution, and though it will probably make them sick—water-borne illnesses are the leading cause of death in children under five worldwide—they drink it. But it's the best they've got."
(The above quote is borrowed from Mars Hill's website -
http://www.marshill.org/water-series/ -)
The website goes on: "Water is also incredibly symbolic. Life with God all begins with thirst, the thirst for something more, the thirst for the kind of life we were created for— And ultimately, the thirst for God."
I'm grateful. I'm thirsty.
Are you thirsty?
I invite you to allow this to be become a conscious thought this week.
To prime the pump, consider this from Psalm 42:1
As the deer pants for the water,
so my soul pants after Thee.
How I thirst for living water.
How much longer will it be?
A ground lightning strike took out our well pump in the middle of the night this past Tuesday. Thankfully, by 8:30a.m., the guys from Wahfield drilling were here to begin making repairs. Six hours later indoor plumbing capabilities were restored.
My niece, Hannah, was here that morning and we imagined what it might have been like for pioneers and discoverers who were dependent on rain water, rivers and streams for their water supply. We put some buckets under the eaves to gather rain water for an emergency supply. Aside from the inconvenience, we had fun.
Our little adventure is a stark contrast to another reality for "over a billion people around the world (who) lack access to clean water and suffer terribly because of it. In Rwanda, most have to grab a bucket, jug, or jerry can and walk for miles until they reach the river or a local pond. The water may be discolored from pollution, and though it will probably make them sick—water-borne illnesses are the leading cause of death in children under five worldwide—they drink it. But it's the best they've got."
(The above quote is borrowed from Mars Hill's website -
http://www.marshill.org/water-series/ -)
The website goes on: "Water is also incredibly symbolic. Life with God all begins with thirst, the thirst for something more, the thirst for the kind of life we were created for— And ultimately, the thirst for God."
I'm grateful. I'm thirsty.
Are you thirsty?
I invite you to allow this to be become a conscious thought this week.
To prime the pump, consider this from Psalm 42:1
As the deer pants for the water,
so my soul pants after Thee.
How I thirst for living water.
How much longer will it be?
Saturday, April 3, 2010
Grateful while waiting...
The 2010 Lenten journey is drawing to a close.
While we wait, consider this from Madeleine L'Engle:
"If I can learn a little how to die,
To die while body, mind, and spirit still
Move in their triune dance of unity,
To die while living, dying I'll fulfill
The purpose of the finite in infinity,
If God will help me learn to die today,
Today in time I'll touch eternity,
And dying, thus will live within God's Way.
If I can free myself from self's iron bands,
Freed from myself not by myself, but through
Christ's presence in this simple room, in hands
Outstretched in holy friendship, then, born new
In death, truth will outlive the deathly lie,
And in love's light I will be taught to die."
And this, from Paul:
"We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life." (Romans 6:4)
While I wait, I'm grateful for the learning, growing into greater freedom, holy friendship (Christ in me, the hope of glory) and the promise of resurrection.
Stay tuned...
While we wait, consider this from Madeleine L'Engle:
"If I can learn a little how to die,
To die while body, mind, and spirit still
Move in their triune dance of unity,
To die while living, dying I'll fulfill
The purpose of the finite in infinity,
If God will help me learn to die today,
Today in time I'll touch eternity,
And dying, thus will live within God's Way.
If I can free myself from self's iron bands,
Freed from myself not by myself, but through
Christ's presence in this simple room, in hands
Outstretched in holy friendship, then, born new
In death, truth will outlive the deathly lie,
And in love's light I will be taught to die."
And this, from Paul:
"We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life." (Romans 6:4)
While I wait, I'm grateful for the learning, growing into greater freedom, holy friendship (Christ in me, the hope of glory) and the promise of resurrection.
Stay tuned...
Subscribe to:
Posts (Atom)